The church was built in the early medieval period using limestone and granite, with a nave and a narrower apse-chancel. Around 1300 the exterior was rendered in a yellow-brown tone, the chancel arch was widened, and the interior received wall paintings along with a runic inscription carved in Latin on the triumphal arch. The church is first mentioned in written records in 1382. Later in the medieval period a sacristy was added and the nave extended westwards; towards the end of the 1400s the flat wooden ceiling was replaced with brick vaulting, which obscured some of the earlier paintings.
The building suffered damage and plundering by Danish forces under Daniel Rantzau in 1567. A wooden bell tower erected in 1641 burned down in 1707 and was rebuilt in 1741. During the later 1700s the church underwent substantial alteration: the vaults were removed, the windows enlarged, galleries and a barrel-vaulted wooden ceiling installed, and a shingle-clad ridge turret raised in 1762–63. A timber porch was later built to the west, replacing an earlier south entrance, while an older stone tower was demolished.
A major restoration in 1945, led by architect Erik Fant with conservator Bengt Bengtsson, sought to return the chancel closer to its medieval appearance: windows were reduced in size and fitted with leaded glass, and the medieval wall paintings from the 1300s and 1400s were uncovered and conserved. The pulpit, previously overpainted white, was stripped back and moved to avoid obscuring the well-preserved paintings on the opposite wall.
Visitors can see chancel wall paintings depicting figures including Jonah, Jeremiah, Moses, Ezekiel and Christ, along with older medieval decoration uncovered during restoration. The church holds two runic inscriptions, one on the triumphal arch, rendered in Latin and traditionally translated as referring to the place belonging to those who sing rather than others. Furnishings include a wooden font given in 1877 by parish rector Carl Fredrik Wahlgren, a late-Renaissance pulpit donated in 1728, medieval oak sculptures including a depiction of Catherine of Alexandria, and a three-part altarpiece painted by Marice Sariola in 1987 showing Christ flanked by Mary and John the Baptist. An eighteenth-century historical account also describes an older altarpiece and a censer associated with the pre-Reformation church, alongside ancient grave mounds nearby traditionally linked to pre-Christian ritual use of the site.